|
Diapason from February 2016 Review de Denis Morrier Page No. 110
Format : 1 CD Total Time : 01:12:40
Recording : 01/08/2014 Location : Assise Country : Italie Sound : Eglise / Stereo
Label : Tactus Catalog No. : TC400006 EAN : 8007194106299 Price Code : DM019A
Publishing Year : 2015 Release Date : 30/09/2015
Genre : Classical
|
|
 |
Anonyme (Italie, XV-XVIè siècle) Deh, fusse pur qui meco Visin, visin, visin (Canto degli spazzacamini) Iamo a la caccia Iamo a Maria J’ay pris amours J’ay pris amours (instrumental) J’ay pris amours, De tous biens plaine (instrumental) I’ son più mal maritata Io son più perfida ingrata Se tuo servo Amor mi fe’ Parce Domine Nel tuo furoreJohannes Brochus Alma, svegliate ormaiAntoine Busnois (1430-1492) Fortuna desperataFrancesco degli Albizzi (1486-1537) Poi che t’ebi nel core A Maria fonte d’amoreFirminus Caron (1460–1475) Accueilly m’a la belle (instrumental)Feo Belcari (1410-1484) Gesù, Gesù, Gesù Di tutto ben se’ fonte, eterno Iddio L’oration è sempre bonaJosquin des Prés (1440-1521) In te, Domine, speraviBernardo Giambullari (1450-1525) A te, Virgo, ognor clamaviLeonardo Giustiniani (1388-1446) Madre che festi Colui che te feceHayne van Ghizeghem (1445-1497) De tous biens plaine est ma maistresseAngelo Poliziano (1454-1494) Ben venga maggioCastellano Castellani (1461-?) S’io mori’ in croce per teBartolomeo Tromboncino (?1470-1535?) Se ben hor non scopro el foco
Ensemble Anonima Frottolisti
|
 
On this CD the experienced Anonima Frottolisti Ensemble, a group specializing in early music and medieval, faces a very little performed yet very interesting repertoire: the “contrafacta”, compositions in which the lyrics and the melodies are mixed in a diverse blend of sacred and profane. Starting from the twelfth century, these two seemingly opposing worlds have different points of contact in the custom to use secular texts on sacred melodies. Later, however, the trend is the opposite : popular melodies in vogue at the time are filled with liturgical and spiritual texts, thus becoming an effective mean to lead people to faith and to the knowledge of the scriptures.
|
. |
 |
|
|